Sunday, 26 February 2017
A friend wrote to me recently explaining how he feels most of the time, and he started by saying, ‘I know for sure, that whatever I say, think or do, there is no “I” who is doing anything’, so the following is adapted from what I replied to him:
Sunday, 19 February 2017
What is the difference between God and the ego?
After I wrote the article What is the difference between pure awareness and the ego, and how are they related? yesterday, the same friend replied asking me to explain to her the difference between īśvara and the ego, so the following is what I replied to her:
Posted by Michael James at 09:05 21 comments
Labels: Bhagavan Sri Ramana Maharshi, ego, God, Nāṉ Yār? (Who am I?), philosophy of Sri Ramana, practice taught by Sri Ramana, Upadēśa Undiyār
Saturday, 18 February 2017
What is the difference between pure awareness and the ego, and how are they related?
A friend recently wrote asking me to explain the difference between awareness and consciousness and how consciousness is connected to the ego, so the following is what I wrote in reply to her:
Posted by Michael James at 10:43 9 comments
Labels: Bhagavan Sri Ramana Maharshi, consciousness, ego, philosophy of Sri Ramana, practice taught by Sri Ramana, self-investigation (ātma-vicāra)
Monday, 6 February 2017
How can we see inaction in action?
A friend recently wrote asking me to explain Bhagavad Gītā 4.18, in which Krishna says that whoever sees inaction (akarma) in action (karma) and action in inaction is wise (buddhimān), and how to apply this in practice in the context of Bhagavan’s teachings, so the following is an elaboration of my reply to him:
Posted by Michael James at 18:16 33 comments
Labels: Bhagavan Sri Ramana Maharshi, just being (summa iruppadu), karma, self-investigation (ātma-vicāra), Upadēśa Undiyār
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